Does the History of Cryptography Begin in Ancient Egypt?
Puzzles in various forms have been with us for thousands of years.
We can look back at examples like riddles from ancient Greece and Sumeria, the Smyrna word square from 79 AD, or inscriptions from New Kingdom-era Egypt between the 16th and 11th centuries BC, which can be read both across the rows and down the columns. (These are informally referred to as “Egyptian crossword puzzles.”)
As it turns out, if we turn our attention to ancient Egypt, we may just find the earliest known example of an encrypted message as well.
If you go hunting on the Internet for the earliest examples of cryptography or encryption, you pretty much get one of three results:
- The ancient Greek scytale
- The Caesar cipher
- The Tomb of Khnumhotep II
Naturally, as someone who fancies himself a puzzle historian, I’ve heard of the first two entries on that list.
The scytale is an encryption method where a piece of leather, hide, or parchment (let’s say leather for this example) is wound around a wooden cylinder of a certain width and length. A message is then written on the wound piece of leather. When removed from the cylinder, the message disappears, leaving only a strip of leather with what looks like a jumble of letters on it. Only someone with an identical cylinder can wrap the piece of leather around it and read the intended message. Our earliest verifiable reference to the scytale is from the Greek poet Archilochus in the 7th century BC.
The Caesar cipher is the most famous example of a letter-shifting substitution code where numbers or other letters represent the letters in your message. For example, if B is K in your cipher, then C is L and D is M, as if the alphabet has shifted. See? Simple. Your average cryptogram puzzle is more complex because you’re not simply shifting your letter choices, you’re randomizing them. The Roman historian Suetonius references Caesar’s use of the cipher in his writings during the rule of Hadrian in the second century AD.
But what about this Egyptian tomb?
The tomb in question was built for Khnumhotep II, a nobleman who lived in the twentieth century BC. He carried many impressive titles, including Great Chief of the Oryx nome, hereditary prince and count, foremost of actions, royal sealer, and overseer of the Eastern Desert. (Seriously, with titles like this around, modern companies can clearly do better than manager, CEO, or senior editor. But I digress.)
The main chamber of his tomb features an inscription carved around 1900 BC. This inscription features some strange hieroglyphics. What makes them strange is that they’re in places where you would expect more common hieroglyphs, and it’s believed by some Egyptologists that these substitutions are no accident.
Some do pass it off as an intentional effort to describe the life of Khnumhotep II in more glowing or dignified terms, utilizing loftier verbiage that would be uncommon to any commonfolk readers, similar to how legalese is used today to impress others or intimidate readers.
But others believe it to be the earliest known example of a substitution cipher, utilizing hieroglyphs rather than letters or numbers. For what reason, you ask? To preserve the sacred nature of their religious rituals from the common people.
Unfortunately, this disagreement among scholars makes it hard to point definitively at the tomb of Khnumhotep II as the first written evidence of cryptography.
I guess this falls into the same black hole as the first bit of wordplay, the first anagram, the first pun, or the first riddle. We’ll never know, because the first examples of all of these would most likely be spoken, not written. It’s not until someone decides to record it — in pictograph form, in a carving, in a bit of ancient graffiti to be discovered centuries later — that it becomes evidence to be discovered centuries later.
And who’s to say that the linguists and cryptography believers aren’t both correct? A substitution cipher is, at heart, simply an agreed-upon way to say one thing represents or means another thing. A euphemism, an idiom, a common slang word… heck, a word you say in front of your kids instead of a swear. These are all very simple substitution ciphers.
The truth is probably somewhere in the middle.
What we do know is that there was some wordplay afoot in the tomb of Khnumhotep II, even if we can’t be sure if the history of ciphers and codes started there.
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