July 10

Reading for Today:

  • 2 Chronicles 15:1–16:14
  • Psalm 81:6-10
  • Proverbs 20:24-25
  • Acts 16:1-21


2 Chronicles 15:1 Spirit of God. An act of the Holy Spirit, common in the Old Testament, enabling servants of God to speak or act uniquely for Him. Azariah. This man was a prophet mentioned only here, who met Asa as he returned from the victory and spoke to him before all his army.

2 Chronicles 15:2 The spiritual truth here is basic, namely that God is present and powerful in defense of His obedient people. While good Asa ruled for 41 years, 8 wicked kings ruled in Israel, including Jeroboam, who, along with the others, was a negative illustration of this truth.

2 Chronicles 16:7 Hanani. God used this prophet to rebuke Asa 1) for his wicked appropriation of temple treasures devoted to God to purchase power, and 2) for his faithless dependence on a pagan king instead of the Lord, in contrast to before when opposed by Egypt (2 Chr. 14:9–15).army of the king of Syria has escaped. Asa forfeited by this sin the opportunity of gaining victory not only over Israel, but also Syria. This could have been a greater victory than over the Ethiopians, which would have deprived Syria of any future successful attacks on Judah. Though God had delivered them when they were outnumbered (13:3ff.; 14:9ff.), the king showed his own spiritual decline both in lack of trust and in his treatment of the prophet of God who spoke truth (v. 10).

Acts 16:1 a certain disciple…Timothy. A young man (late teens or early 20s) of high regard, a “true son in the faith” (1 Tim. 1:2; 2 Tim. 1:2), who eventually became Paul’s right-hand man (1 Cor. 4:17; 1 Thess. 3:2; Phil. 2:19). In essence, he became John Mark’s replacement. After being commissioned by the elders of the local church (1 Tim. 4:14; 2 Tim. 1:6), he joined Paul and Silas. his father was Greek. The grammar likely suggests his father was dead. By being both Jew and Gentile, Timothy had access to both cultures—an indispensable asset for missionary service.

Acts 16:3 circumcised him. This was done to aid his acceptance by the Jews and provide full access to the synagogues he would be visiting with Paul and Silas. If Timothy had not been circumcised, the Jews could have assumed he had renounced his Jewish heritage and had chosen to live as a Gentile.

Acts 16:6 Holy Spirit…Asia. Paul was not allowed to fulfill his intention to minister in Asia Minor (modern Turkey) and to such cities as Ephesus, Smyrna, Philadelphia, Laodicea, Colosse, Sardis, Pergamos, and Thyatira.

Acts 16:9 Macedonia. The region located across the Aegean Sea on the mainland of Greece. The cities of Philippi and Thessalonica were located there. Most significantly, going there was to take the gospel from Asia into Europe.

DAY 10: How did Lydia and the demon-possessed girl in Philippi respond differently to the gospel?

When Paul arrived in Philippi (Acts 16:12), evidently the Jewish community did not have the minimum of 10 Jewish men who were heads of households required to form a synagogue. In such cases, a place of prayer under the open sky and near a river or sea was adopted as a meeting place. Most likely this spot was located where the road leading out of the city crossed the Gangites River. Paul spoke “to the women who met there” (v. 13). In further evidence of the small number of Jewish men, it was women who met to pray, read from the Old Testament law, and discuss what they read.

Lydia was from the city of Thyatira, which was located in the Roman province of Lydia, thus the name “Lydia” was probably associated with her place of origin. She was a “seller of purple” (v. 14). Because purple dye was extremely expensive, purple garments were usually worn by royalty and the wealthy. As a result, Lydia’s business turned a nice profit, which enabled her to have a house large enough to accommodate the missionary team (v. 15) and the new church at Philippi (v. 40). “Who worshiped God.” Like Cornelius, she believed in the God of Israel but had not become a full proselyte (10:2).The Lord opened her heart, and she and her household were baptized.

Also in Philippi was a slave girl “possessed with a spirit of divination” (v. 16), literally, “a python spirit.” That expression comes from Greek mythology. Python was a snake that guarded the oracle at Delphi. Essentially, this girl was a medium in contact with demons who could supposedly predict the future. For several days she followed Paul and rightly cried out in the streets, “These men are the servants of the Most High God” (v. 17). El Elyon, the Absolutely Sovereign God, is an Old Testament title (used about 50 times) for the God of Israel (Gen. 14:18–22; Ps. 78:35; Dan. 5:18). But the spirit was wrong, and Paul finally turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her” (v. 18). The demon left the girl in obedience to Paul’s command and his apostolic authority. The ability to cast out demons was a special ability of Christ’s apostles (Mark 3:15; 2 Cor.12:12).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.

Additional Resources
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July 10