The Unnamable Present
I walked to Dan Murphys, my local provider of alcohol this morning, past this poster. I have plenty of lemons; everyone in Coburg has a bumper crop of lemons. If you don’t have a lemon tree, someone in the street will have a basket of lemons out the front of their house to give away. So I bought the cheapest bottle of vodka that I could find because I’m only interested the alcohol. (I am using this recipe for my limoncello.)
This post is a result of a Twitter poll that I posted on September 14 where incautiously I asked: “Given that I will be in lockdown and I can’t go to any art exhibitions for the next who knows weeks, what should be the subject of my next blog post?
20th Century Music
Drinks from Dan Murphys
Philosophy book reviews
Walking in my suburb”
I suspect it was sabotaged as the votes were evenly spread; it only received 4 votes, 1 comment and 6 total engagements. Anyway, I will accept the challenge and write about all of them: my first paragraph covers two of those subjects.
Currently I am reading Roberto Calasso The Unnamable Present. The first chapter is titled “Terrorists and Tourists”; these two contrasting figures, one demanding certainty and the other expecting a different experience. He does find one point in common.
“When describing a place, people immediately say whether it is unblemished or disfigured by tourism. They talk about tourism like a skin disease. And yet the ideal tourist would like to visit places unmarred by tourism, in the same way that ideal terrorist would like to operate in places unprotected by security measures. They both encounter certain difficulties. And to put the blame on their fellows who have gone before them.” (p.61)
The second chapter, “The Vienna Gas Company” starts in 1933 with various writers, tourists in Europe, including Samuel Beckett, Virginia and Leonard Woolfe, Celine, George Simanon … as state terrorism rises. If you have faith in anything, spiritual, intellectual, secular, or physical, this book is not for you; it is only for those prepared to be uncertain in the unnamable present.
Penguin Books classifies The Unnamable Present as Philosophy, and I’m not going to debate the point for whatever philosophy is; it is certainly a form of literature. Calasso is not an academic philosopher, and he is not presenting a thesis or argument in his books. He is a writer and who worked for Adelphi Edizioni, a publishing house in Milan.
Unfortunately for me although Calasso writes about everything, he hardly ever mention music. This absence only becomes apparent because I struggle with this segue to my final topic, 20th-century music.
So now I’m left without a segue and the limoncello sitting in a dark cupboard for the next two weeks. I could try to emulate Calasso and find a quote about music for the final paragraph. I read a couple more pages of his book and find one on p.143 from Gobbels, the Reich Minister of Propaganda: “At midday the state funeral of Field Marshal von Reichenau took place. Prepared by Supreme Command, extremely poor, psychologically clumsy, with an absolutely amateurish music. After the national anthems pupils of the army music school perform the first movement of the Fifth Symphony so far as they can. I agree with General Schmundt that in future Wehrmacht state funerals be substantially entrusted to our Ministry, since only we off er the guarantee that they can be carried out in a form worthy of the State.” (A note from 24 January, 1942 in Tagebücher Aus den Jahren 1942-1943, edited by L.P. Lochner, Atlantis, Zürich, 1948, pp.52-53) Music, like all the arts, was subsumed by the nation state’s need for propaganda.